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In the
21st century Asian civilization as well as Russia, which
represent Eurasian cultural community is facing a series of
very important economic, political, social, national-cultural
and other problems and I think that is the main topic of our
conference today.
There
is no doubt that in the 21st century the image of Asian
civilization will be determined by the world unification
process or by globalization. Globalization is a natural and
inevitable process in the development of people community that
is undergoing a certain logic way of development and at the
end will lead to the creation of one social-cultural human
structure.
Globalization
is considered by many of its ideologist as an important factor
of involvement of the rest of the world to the western
liberal-democratic values, widening of the information,
investment and merchandise streams, creation of the economic
order. In reality, globalization could not help in eliminating
the contradictions, but made them even keener. After
globalization of TV and increase of information stream,
poverty and inequality of the Asian world became more vivid
and increased the feeling of hostility towards the prosperous
North. Also we have to mention another series of negative
moments which Russia and China have to take into
consideration. As a conclusion the way of life offered by the
West is quite unnatural for Russia and China where we have
traditionally cultivated collective-community values.
At the
same time the problem of civilized and cultural integrity is
also keen for the Asian countries as well as for the
multinational Russia Federation. Globalization is a sort of
combination of cultures that covers all parts of the world.
The main question is how we can combine the tendency of
globalization with the laws of the cultural-language variety.
For the spiritual culture, globalization means overcoming its
own specific character and as a result it means its
destruction. In this sense globalization is very dangerous for
the culture and languages of the world and especially for the
culture and languages of the native peoples.
Of
course globalization process is quite important for the people
of Russia, China, for many Asian countries as well as for the
western community. A very vivid example of this is a rapid
growth of antiglobalist movements.
So the
analysis of the cultural situation in the world allows us to
make a conclusion that one polar world contradicts the laws of
cultural and language variety and inevitably leads to the
threat of the global cultural human crisis.
There
is no doubt that globalization has its own positive sides. It
opens new forms of development as it is helping to spread
information, knowledge and new technologies and now we can
more fully make use of the advantages of the international
division of labor, industrial cooperation and effective usage
of natural and labor resources.
Taking
into consideration all I have said above, we can make the
following conclusion:West and East should combine its efforts
in minimizing the negative results of globalization, act
together in order to build a multipolar world, not imposing
its own values, but learning to respect each other¡¯s
achievements.
The
actuality and significance of our dialogue is accounted for by
a whole series of factors. According to B. Kuzyk, one of the
translators of Tao Te Ching, ¡°Numerous sensual fields, which
became habitual, non-linear logic, network principles of
management bring the West closer to the East, which is
traditionally oriented to plurality of sense, stereoscopic
nature of all and every thing. In the post-modernist age, the
forefront is occupied by the problem of effective interaction
of internal and external, integral and partial, word and
silence, surface and comprehensive human experience.¡±
At the
present time, the opportunities are growing for engagement of
Japan, USA, South Korea to the development of the Russian Far
East. In the case of engagement of the People¡¯s Republic of
China, this process would be able to make the grounds for
creation of the integrating association of the whole Far East
Region (Russia, North-Eastern China, both states of Korea, and
Japan).
We
understand clearly the intention of our partners to satisfy
their rapidly growing needs on the account of increase in the
guaranteed volumes of deliveries of Russian fuel and energy
resources. But no decisions should be made in a hurry because
the given field of interaction has the strategic importance
and long-term nature and requires multibillion investment. We
should continue, without any emotions, to search for the
verified balance of our interests. The cooperation with China
in the sphere of energy should not be restricted with
deliveries of Russian raw hydrocarbon materials to the
People¡¯s Republic of China. Its essential components should
include expansion of deliveries of Russian power equipment to
China as well as development of the joint manufacture of this
kind of machine-building products.
It is
time to pass from the primitive forms of trade exchange to the
modern forms of economic and investment cooperation, it is
necessary to develop the transport and interbank
infrastructure, to stimulate the target links between the
representatives of small and middle business.
Russian
Federation and People¡¯s Republic of China have close and
even very close points of view with respect to most problems
of international security such as the future of the United
Nations Organisation or concept of the state sovereignty in
XXI century. At the recent Russian-Chinese negotiations
between the ministries of foreign affairs on the matters of
Central, East and South-East Europe at the level of the deputy
heads of the diplomatic departments of these two countries in
Beijing, in discussion of the NATO problem, the Chinese party
declared an opinion that the North Atlantic Treaty
Organisation is a rudiment of the ¡°cold war¡± and that
there are no reasons for its expansion or for existence of
this organization at all. The Chinese partners declared their
concern with respect to the prospects of the NATO expansion in
future, especially in such directions as Trans-Caucasus and
Central Asia. In turn, there is a strong opinion in Russian
Federation that the internal political stability of the
People¡¯s Republic of China makes no matter for the leisure
speculations. A similar position exists also on the problem of
Taiwan. The principal position of Russia with respect to
Taiwan is not subjected to any revision. The support to the
stable development of China will guarantee the strategic
national interests of Russia. Russian Federation duly
appraises the positive tendency of the Chinese party at the
bilateral negotiations for admission of Russia to the World
Trade Organisation. We hope that this tendency will be
expressed in the practical steps in the course of the
negotiation process.
We see
the important interaction in the terms of the Shanghai
Organisation for Cooperation. Creation of the Shanghai
Organisation for Cooperation is an event of extraordinary
importance not only in the regional but also in the global
measurement. Actually, this matter is the transcontinental
association organically connecting the North Atlantic and East
Asian wings of the international life as was noted by Vladimir
Putin in his greeting letter to Zhan Deguang, the Executive
Secretary of the Shanghai Organisation for Cooperation, with
respect to the official start of work of the Organisation
Secretariat. The major advantages of the Shanghai Organisation
for Cooperation include the principles of its structure:full
equal rights of all the members regardless of their size and
level of economic development, consensus in adoption of any
resolutions, mutual consideration of interests of all the
members, respect to plurality of cultures, traditions and
confessions. This nature of the Shanghai Organisation for
Cooperation determined its high attraction for other
countries. The joint fight against the new challenges such as
terrorism, extremism, separatism, narcotics makes one of the
priority guidelines in the activities of the Shang hai
Organisation for Cooperation. Shanghai Organisation for
Cooperation will eventually have the determining importance.
In everything, which is related to the business partnership,
it is principally important to engage the non-governmental
structures of the member countries in the sphere of
interaction in terms of the Shanghai Organisation for
Cooperation. This is indispensable in order to refer to the
full-value investment and whole economic cooperation. It is
necessary to make the economic projects commercially
attractive in terms of the Shanghai Organisation for
Cooperation. For this purpose, we should develop the complex
system of facilities and preferences, and form the appropriate
infrastructure including banks, finances, insurance and
arbitration.
Naturally,
our citizens, especially those in the frontier regions are
concerned by more private problems such as illegal migration,
cases of illegal hunting, environmental pollution in the
frontier regions, and others, whose real solution will be able
only by cooperation of our countries.
One of
the most important components of cooperation is the
establishment of close interaction between the law enforcement
authorities of our countries. It is their joint work, which
will enable to fight effectively against the threats carried
by the organized criminality and corruption to the normal life
of people and establish relations between the business
subjects in the frontier regions.
It is
important to strengthen the social basis of the relations, to
promote to the contacts between people, to development
tourism, interregional and frontier relations, to intensify
the interaction in the social and humanitarian sphere, in the
fields of culture and science, and between the mass media of
our countries. This will make our contribution to elimination
the feeling stereotypes with respect to the countries of Asia,
which are far from life but still existing in the mind of most
Europeans and Americans.
I
would like to finish with the words of Lao Tse from Tao Te
Ching:¡°The Tao, which can be expressed by words is not the
permanent Tao, i.e., the way, which can be told about, is not
the permanent way¡± and ¡°The permanent Way consists of the
opportunity of choosing the Way and impossibility of choosing
the Way ¡±that can be interpreted as¡° by the way of making
decisions any decision can be made, but neither decision would
solve all the problems¡±. We realize the limitation of our
decisions but we also realize the necessity of their making as
we have got the Way.
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